One of the central claims of the whole Cycle Chic movement is that representation really matters. Part of the reason that people don't cycle is that they associate cycling with negative things: hideous lycra clothes, dorky bike helmets, and testosterone-fueled assholes, for instance. One way to get people cycling is to change the perception of bike riders by broadcasting more appealing images of bicyclists. If people are taught to associate bikes with hip young women, rather than jerky guys in spandex, then they will be more inclined to ride bikes and to support improvements in cycle infrastructure.
I think this is problematic in part because it's a little naive about how ordinary folks perceive urban hipsters. This may be lost on certain bloggers, but a lot of people think of hip young urbanites as slightly obnoxious folks who follow silly trends and aren't particularly practical or sensible. But that's actually not what I want to talk about here. I want to talk about where "invisible cyclists" fit in this model of the politics of representation.
In a lot of ways, "invisible cyclists" behave in the way that the Cycle Chic people think bike riders should act. They cycle for convenience and transportation, not for sport or for environmental, political and fitness reasons. They often don't wear helmets. They usually do wear street clothes. Mikael Colville-Andersen, the guru of Cycle Chic, says that our bikes should be like our vacuum cleaners: a tool that people use, but not something that defines the person who rides the bike. We shouldn't think about ourselves as "cyclists," anymore than we think about ourselves as "vaccumists" because we clean the floors once a week. I think that most "invisible cyclists" think about their bikes that way. It's a way to get from point A to point B.
And yet "invisible cyclists" are a bit of a problem for Cycle Chic types. If it's crucial to represent cycling as hip and awesome, then it's a bit embarrassing that one of the major cycling populations in America consists of poor people. "Invisible cyclists" belong to highly stigmatized populations: they are often poor, they are often immigrants, they are often people of color. Politicians in several states are getting a lot of mileage out of policies designed to harass people like them. If we render "invisible cyclists" visible, then we risk associating cycling not with the fabulous lifestyles of hot young (usually white) women, but with hardship and social stigma.
There are two ways to deal with this problem. The first is to continue to marginalize and ignore
And the other strategy is to embrace a different kind of politics of representation, one that recognizes all cyclists. We can change the image of cycling not by emphasizing that cyclists are fashionable and fabulous, but by pointing out that cyclists are as diverse as our communities. Cyclists encompass rich people and poor people; people who cycle for fun and fitness and people who cycle for transportation; people who choose to bike over other modes of transit and people who ride bikes because they don't have a lot of other options. If representation is political, then I'd like an inclusive politics of representation, one that aims to make cycling natural-seeming, comfortable and safe for all cyclists, not just the most glamorous ones.